Ramadan Reminders – Night Prayers


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Ramadan Reminders - Night Prayers

Ramadan Reminders – Night Prayers

All Praise is due to Allah, Who has made Salah a relaxation for the believer,
a refuge for the fearful, and a guidance for the savage. May the peace and
blessings of Allah be upon the leader of those who perform salah, perform
tahajjud, and make ruku’ and sujud. And also upon his family, companions,
and those who follow them in the right way until the day of judgment.

As for what follows:

Night prayer is the diligence of the righteous, the transaction of the believers,
and the action of the victorious. At night the believers are alone with their
Lord – they turn towards their Creator complaining about their situations
and asking of His bounties. They are standing in front of their Lord, devoted
to the confidential talk with their Shaper, gently breathing the fragrances,
taking from the lights of the good deeds, and seeking and begging for the
greatest of gifts.

Night Prayer in The Quran

Allah the Most Exalted said:

[Noble Quran 32:16]

Mujahid and Al-Hasan said: “It means night prayer”.

Ibn Kathir explained the verse: “The meaning is night prayer, leaving sleep
and rest upon a soft and flat furnishing.

Abdul-Haq al Ashbeeli said: “Their sides find no rest upon a bed. So they
are not settled on it because of the fear of the punishment, and hoping for
reward.”

Allah the Exalted mentioned about the people who make tahajjud:

[Noble Quran 51:17-18]

Al-Hasan said: “They burdened themselves with the night. They extended the
salah until the early dawn, then they sat making du’a and seeking forgiveness.”

Allah said:

[Noble Quran 39:9]

In other words: Is the one whose character is this, similar to the one who
sleeps at night and wastes himself? Can he be anything other than one who

is knowledgeable about Allah’s rewards but ignorant of His punishments?

My brothers and sisters: Where are the people of the night? Where have the
virtuous gone, and only the idle and inactive are left?!

Oh people of the night exert yourselves

[Seeking] A Lord who does not refuse when asked

Night Prayer in The Sunnah

My dear Muslim brother/sister: The Prophet (peace be upon him) encouraged
making night prayer and arousing interest in it.


“It is upon you to perform night prayer, because it was the practice of the
righteous people before you. It is a means of obtaining closeness to Allah
the Exalted, it erases sins, it prevents wrongdoings, and it drives away sicknesses
from the body.”

[Narrated by Ahmad, Al-Tirmidhi, and graded sahih by Al-Albani]


The Prophet (peace be upon him) said about the condition of Abdullah ibn Umar:
“How excellent Abdullah is! If only he would pray salah at night ”

[Agreed upon]

Salim ibn Abdullah ibn Umar said: “After that, Abdullah slept very little
at night.”


The Prophet (peace be upon him) said: “There is a room in Jannah where the
exterior is seen from the interior, and the interior is seen from the exterior.

Someone said: “Who is it for, Messenger of Allah?”

He said: “It is for the one whose speech is pleasant, he feeds others, and
he spends the night standing while the people are asleep ”

[Narrated by Al-Tabarani, Al-Hakim, and graded sahih by Al-Albani]


The Prophet (peace be upon him) said: “Jibril came to me and said: ‘Oh Muhammad:
Live as you wish for you will die. Love whom you will for you will be separated.
Do as you will for you will be recompensed for it. Know that the most honored
of the believer is his standing at night, and his prestige is in not needing
anything from the people ”

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[Narrated by Al-Hakim and Al-Baihaqi. It has been graded hasan by Al-Mundhiri
and Albani]

He (peace be upon him) said: “Whoever stands at night and recites ten ayat
is not recorded among the heedless. Whoever stands at night and recites one
hundred ayat is recorded among the pious. Whoever stands and recites one thousand
ayat is recorded among those who received a huge quantity of good deeds.”

[Narrated by Abu Dawud and graded sahih by Al-Albani]


Someone told the Prophet (peace be upon him) about a man who slept the night
until morning time. He said “That is a man in whose ear the Shaytan urinated!

[Agreed upon]


The Prophet (peace be upon him) said: “The best prayer after the obligatory
ones is night prayer”

[Narrated by Muslim]

Night Prayer of The Prophet

Allah the Most Exalted ordered His Prophet to perform night prayer in the
following:

[Noble Quran 73:1-4]

And He said:

[Noble Quran 17:79]


A’ishah said: “The Prophet (peace be upon him) would stand at night until his feet became cracked. I said to him: Why
do you do this oh Messenger of Allah, while all of your sins past and future
have been forgiven? He said: Shouldn’t I be a thankful slave? ”

[Agreed upon]

This proves that thankfulness is not only by the tongue. It is only done by
the heart, the tongue, and the limbs. The Prophet (peace be upon him) established
the duties of worship in the most complete manner, and in the most perfect
form. He did all of this despite the fact that he had to spread the Islamic
Aqidah, teach the Muslims, exert himself in the path of Allah, and fulfill
the duties of his family and children.

He was as Ibn Rawaha said:

Among us is the Messenger of Allah reciting His book
When the courtesy is separated from the morning, glowing.

He showed us guidance after blindness, so our hearts
Are full of certainty that what he said is reality.

He spends the night separated from his bed
When the beds are heavy with the idol-worshippers.


Hudhaifa said: “I prayed with the Prophet (peace be upon him) one night. He
started with Al-Baqarah, so I thought that he will make ruku after that. Then
he started Al-Nisa’ and recited it. Then he started Aal-Imran and recited
it. He would recite slowly; when he came to an ayah with Tasbih, he would
make Tasbih. When he came to a request, he would request. When he came to
a seeking of refuge, he would seek refuge.. ”

[Narrated by Muslim]


Ibn Mas’ud said: “I prayed one night with the Prophet. He continued standing
until I thought of a bad idea. Someone said: What did you think of doing?
He said: I thought to sit down and leave him! ”

[Agreed upon]

Ibn Hajar said: “In this hadith is proof that the Prophet (peace be upon him)
chose to prolong the night prayer. Ibn Mas’ud was strong-willed in preserving
his emulation of the Prophet (peace be upon him). He did not think of sitting
down until the prayer was much longer than he was used to.”

Night Prayer And The Early Muslims

Imam Al-Hasan Al-Basri said: “I did not find any worship more powerful than
salah in the middle of the night”.

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Abu ‘Uthman Al-Hindi said: “I was the guest of Abu Huraira for seven [days].
He, his wife, and his servant would divide the night into three parts, praying
one part and staying awake for another part”.

When Shaddad ibn Aws would go to bed, he would be like a grain in a frying
pan. Then he would say: “Oh Allah, hell-fire does not stop me from sleeping”.
Then he would stand to pray.

Tawus would strongly awaken his family, then he would make wudhu and face
the qibla until morning. He would say “The sleep of the worshippers has caused
them to completely stop remembering the hell-fire!”

Zum’a al-Abid would pray long hours of the night. When dawn would approach,
he would raise his voice and announce: “Oh riders of the beds, are you going
to sleep and waste away the entire night? Will you not get up and leave the
bed!” He would then hear crying from one place, a person making du’a from
another place, and someone making wudu from another place. When fajr time
would come, he would say: “At the morning time, the people are thankful for
the announcement”

The levels of the early Muslims with regards to Night Prayer

Imam Ibn-ul-Jawzi said: You should know that the early Muslims were at one
of seven levels with regards to night prayer:

Level one: These would stay up the entire night. Some of them would
pray Fajr with the same wudu as ‘Isha’.

Level two: These would pray half of the night.

Level three: These would pray one-third of the night. The Prophet (peace
be upon him) said: ” The most beloved salah to Allah The Exalted is the salah
of Dawud. He would sleep half of the night, pray one-third, and sleep one-sixth”.

[Agreed upon]

Level four: These would pray one-sixth of the night or one-fifth.

Level five: These would not specify an amount of the night. He would
only pray until he became sleepy, and would then sleep. When he woke up, he
would pray.

Level six: These would pray two or four rak’ah.

Level seven: These would stay awake between the two Isha times [the
early time for Isha and the later, recommended time], and they would sweeten
their mornings [with du’a]. This way, they would join the night and morning.
The Prophet (peace be upon him) said: “Indeed in every night is a time wherein
if the worshipper asks Allah for something good, He will give it. And this
is in every night.”

[Narrated by Muslim]

Factors That Make Night Prayer Easy

Imam Abu Hamid Al-Ghazali mentioned some external and internal factors that
make Night Prayer easy.

External factors are four:


That the individual should not eat or drink too much. Then sleep will overpower
him, and waking up will be difficult.


The person should not tire himself in the daytime with things of no benefit.


He should not avoid the mid-day nap because it helps with regards to waking
up.


He should not make sins in the daytime because that will prevent him from
night prayer.

Internal factors are four:


The heart should be free from these: malice towards the Muslims, bid’as, and
excessive worldly interests.


The heart should have a lot of fear and not too much hope.


He should know the benefits of night prayer.


The best motivation: Love of Allah, and having strong Eman that in his prayer
every letter that he utters is freeing him from the punishment of his Lord.

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Night Prayer in Ramadan

Night prayer in Ramadan is Salah at-Tarawih which the Muslims perform during
Ramadan. It is one of the greatest acts of worship by which the worshippers
seek to come closer to Allah in that month.

Al-Hafidh ibn Rajab said: “You should know that in Ramadan the believer combines
two actions by which he struggles against himself: during the day-time by
fasting, and during the night-time by night prayer. Whoever combines these
two forms of struggle receives his reward without any account.”

Shaikh Ibn Uthaimin said: “Salah at night during Ramadan has benefits and
merits not found in other times. The Prophet (peace be upon him) said: ‘Whoever
makes night prayer during Ramadan, with Eman and hoping for reward from Allah,
all his previous sins are forgiven. ‘

[Agreed upon]

Night prayer during Ramadan is inclusive of salah in the early as well as
late part of the night. For this reason, Tarawih is part of night prayer
during Ramadan. It is necessary to seek it, to protect it, and to hope for
reward from Allah because of it. It is only during a limited number of nights,
so the intelligent believer takes advantage of the opportunity before it is
lost.”

Salah at-Tarawih has been legislated as a congregation in the mosques. The
Prophet (peace be upon him) was the first to start the Sunnah of Salah at-Tarawih
in the mosque, but then he left it out of fear that it would become obligatory
on the people. When the Prophet (peace be upon him) left this world and went
to be with his Lord, the Shari’ah was completed and there was no fear of Tarawih
becoming obligatory. Its religious nature as a congregational salah has remained
and is established.

It is necessary for the Muslims to take care of this salah and offer it completely,
and have patience for the sake of Allah the Exalted.

Shaikh Ibn Uthaimin said: “No one should fall behind in obtaining the rewards
of salah at-Tarawih. He should not leave until the Imam finishes it and Witr,
so that he obtains all the reward for praying at night.”

It is allowed for the women to attend salah at-Tarawih in the mosques so
long as there is no danger, whether from them or against them. But it is necessary
that she attends covered and wearing hijab, not showing off, perfumed, raising
her voice, or displaying her beauty.

It is from the sunnah that they stand behind the men and away from them. They
should begin with the last row because that is the opposite from men. They
should leave the masjid right after the Imam makes tasleem and not stay unless
due to some necessity.

This is because of the Hadith of Umm Salama who said: “When the Prophet
would make salaam, the women would get up when
he finished taslim. He would stay in his place for a little while before
he would stand. She said: We think, and Allah Knows Best, that this was so
that the women could depart before the men would catch up to them.”

[Narrated by Al-Bukhari]

May the peace and blessings of Allah be upon our Prophet, his family, companions,
scholars, and all the Ummah.

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